Visiting Early Career Fellow, University of Winchester
This article examines the idea of Moscow as Third Rome as it was advocated by Nicolas Zernov, a twentieth century Russian Orthodox ecumenist. It is promoted by many, mainly by members of the Russian Orthodox Church, but also contested by many Orthodox as fallacious, problematic, and not in keeping with the tradition of the Orthodox Church. It is a topic that has been advocated for centuries up to the present day. With the migration of the Russian intelligentsia to the West, this idea travelled with them, promoted now not only to the Orthodox but also to other Christians, who accept this idea as fact. But how does it affect current ecumenical relations? Nicolas Zernov promoted this idea to Orthodox and non-Orthodox Christians in Great Britain through his own academic work and through the work of the Fellowship of St Alban and St Sergius, an ecumenical body located in Great Britain, but which has numerous branches around the world. Whether this theory creates problems for modern-day Orthodoxy will be analysed in this article.
Is there a Third Rome? What does this mean for inter-Orthodox relations? What does this mean for modern-day Orthodoxy? Is it an important belief or idea? Who believes it? These and many more questions arise when one thinks of Moscow as the Third Rome. It is promoted by many, mainly by members of the Russian Orthodox Church, and also contested by many Orthodox as fallacious, problematic, and not true to the tradition of the Orthodox Church, as will be evident in this article. It is a topic which has been promoted for centuries up to the present day. With the migration of the Russian intelligentsia to the West, this idea travelled with them, promoted now not only to the Orthodox but also to other Christians, who accept this idea as an established Orthodox belief. But how does it affect current ecumen- ical relations? Nicolas Zernov promoted this idea to Orthodox and non-Orthodox Christians in Great Britain through his own academic work and through the work of the Fellowship of St Alban and St Sergius, an ecumenical body located in Great Britain, but which has numerous branches around the world.
The Fellowship of St Alban and St Sergius is an unofficial body promoting relations between Anglicans and Orthodox; ‘it numbers among its members some
*This article was unintentionally left out of the hard copy version of Analogia Volume 8 and has been added to the hard copy version of Volume 9 (Ecclesial Dialogues: East and West I).