Archimandrite Peter

All Articles by Archimandrite Peter

Abbot of the Patriarchal and Stavropegic Monastery of St John the Baptist, Essex, England

Theology as a Spiritual State in the Life and the Writings of St Sophrony the Athonite

Following the tradition of the Holy Fathers, St Sophrony declares that theology bears an experiential character, being the fruit and expression of man’s communion with Christ, the source of all theology. Thus, the journey towards experiential theology is the way of ascetic perfection, where asceticism becomes the method of experiential theological knowledge. It is this ‘ascetic method’ that primarily distinguishes the theological path of St Sophrony. He understood theology as a state of man’s spirit, as the narration of his encounter with Christ during his vision of Divine Light. Love for enemies constitutes the summit of theology: it is the pledge that guarantees genuine communion with God, the infallible criterion that verifies the authenticity of experiential theology and validates the word of a true theologian.

‘Υe have neither heard his voice at any time, nor seen his shape. And ye have not his word abiding in you… How can ye believe?’1

1. True Theology according to the Patristic Tradition

God’s truth constitutes ‘a mystery, which was kept secret’2 and was made manifest to the world ‘by revelation’.3 Bearers of this revelation were initially the prophets of the Old Testament, but its fullness was given to the world ‘in the person of Jesus Christ’.4 Through the incarnation of the Word, God is revealed now with greater perfection as a Person, and the character of this person is sealed through his love ‘to the end’.5 From the beginning, the content of Christian theology was built up through the assimilation and interpretation of the revelation ‘in Christ’.6 According to St Gregory


1.

John 5:37–38, 44.

 

2.

Cf. Rom. 16:25.

 

3.

Cf. Gal. 1:12.

 

4.

2 Cor. 4:6 (see Greek text).

 

5.

Cf. John 13:1.

 

6.

Georgios Mantzarides, Ὁδοιπορικὸ θεολογικῆς ἀνθρωπολογίας (Ἅγιον Ὄρος: Ἱερὰ Μεγίστη Μονὴ Βατοπαιδίου, 2005), 21.